Passer au contenu principal

Laxaþjóð | A Salmon Nation

Notre relation avec la nature ne définit pas seulement notre histoire, elle façonne aussi notre avenir. Pourtant, sous la surface des fjords islandais, une méthode industrielle d'élevage de poissons menace de détruire l'une des dernières régions sauvages d'Europe. Laxaþjóð | A Salmon Nation raconte l'histoire d'un pays entre terre et mer et le pouvoir d'une communauté pour protéger les lieux et les animaux sauvages qui ont contribué à forger son identité.

En savoir plus

Informations sur la livraison

Nous nous efforçons de traiter et d'expédier les commandes sous 1 à 2 jours ouvrés (du lundi au vendredi, hors jours fériés). Nous vous prions de choisir si possible la livraison standard pour réduire notre impact sur l'environnement. Si vous avez des questions sur votre commande, vous pouvez contacter notre Service client pour plus d'informations.

En savoir plus


Vous n'êtes pas sûr(e) de la taille ? Vous n'arrivez pas à vous décider entre les vestes ? Notre service client est là pour vous aider. Moins il y a d'envois inutiles, mieux c'est. Nous n'avons pas de limite de temps pour les retours et acceptons les produits de la saison en cours et de la saison précédente.

Fonctionnement des retours Commencer votre retour Service clients


Inscrivez-vous pour recevoir des informations sur les produits, les histoires originales, la sensibilisation à l'activisme, les événements et autres.

Shaped by Clay

Athena Steen  /  19 10 2021  /  4 min de lecture  /  Workwear

A Puebloan tradition is passed to the next generation.

Rich terroir: Deep notes of musty earth and roots give way to sunbaked clay and silt with a dry straw-bale nose, clean mineral finish and natural adobe structure.

All photos by Forest Woodward

Several weeks before she died, my mother woke me and said we needed to go to her land on the Madrid mesa. Her heart was failing, and she knew this was her last chance. We packed a simple lunch and closed the door of her house—a precious little adobe in Santa Clara Pueblo in northern New Mexico that she’d built with the help of her grandsons, my boys, Benito and Oso.

Over the years, my parents had built two small cabins under Madrid’s expansive skies—my father’s made of wood and my mother’s made of mud. For them, the mesa was a magical place of escape that had a way of diminishing most people-world problems, a perspective compounded by the rough four-wheel-drive-required road needed to get there.

I saw my mother’s face clench with every bump and jostle, so I decided to take a break before the steepest incline. We saw a pickup truck descending the mesa, and as it pulled up alongside our truck, my mother recognized the driver as the new neighboring landowner she had briefly met a few weeks earlier. This time he was with his partner, and they were scouting building locations before flying back East to their primary home. Saying our farewells, we continued up to the top of the mesa.

Shaped by Clay

The original circularity. “My mother once asked her great-grandmother why a house with a large crack was not being fixed,” Athena recalls. “She was told with a finger shaking at her, ‘That is not your business. It has been a good house. It has been taken care of, fed, blessed and healed many times during its life, and now it is time for it to go back in the earth from where it came.’”

After a routine site check for wood rats, rattlers and wind damage, we entered the sun-warmed adobe space. My mother immediately lay down on the banco seat and breathed in the distant peak that she had designed to be perfectly centered in the span of the south-facing windows. “Creating center” was something my mother was always sensitive to and made me conscious of: such as how every ancient Pueblo site was chosen so that it felt like, and was, the center of the world.

As my mother’s exhaustion from the trip began to wane, I could feel in her silence a lingering apprehension about who these neighbors were and her fear of all the possible imbalances their building could create. Then a revelation struck us—Benito could do it! Of course. It was perfect. My son could build their place. He would know what to do and how to do it, but more importantly, it would be done from a deep love for and connection to the mesa. Benito was completely capable of “creating center.”

But how would we let them know? We had no names, no phone number and no way of knowing when they would return. Again, another brilliant solution—a message in a bottle! Like excited kids, we drafted a note and hunted for a suitable bottle. After closing up the building and saying our goodbyes, we headed out to leave our message on a pile of rocks next to the road.

Two weeks later, my mother died. But before she passed, our neighbors reached out—they’d found the bottle. They flew in for my mother’s memorial and, after, sat down with Benito to discuss the plans for their new adobe home. When he started work on the mesa, and I saw him harvesting clay, it took me back to one of our visits here long ago when Benito was 8. My mother had handed him a trowel and clay-plaster mix, showed him an empty wall and said, “Go ahead.”

This story was first published in the Patagonia Fall 2021 Journal.

These photos were made on the unceded lands of the Kewa (Santo Domingo) Pueblo Tribe, one of 19 Pueblos of New Mexico. Despite the arrival of multiple colonizing nations, these peoples continue to steward the lands and waters there; we have much to learn from them.

Recherches fréquentes